Teja v. Gonzales , 196 F. App'x 4 ( 2006 )


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  •                 Not for Publication in West's Federal Reporter
    Citation Limited Pursuant to 1st Cir. Loc. R. 32.3
    United States Court of Appeals
    For the First Circuit
    No. 06-1345
    JIMMY TEJA,
    Petitioner,
    v.
    ALBERTO R. GONZALES,
    Attorney General of the United States,
    Respondent.
    ON PETITION FOR REVIEW OF AN ORDER
    OF THE BOARD OF IMMIGRATION APPEALS
    Before
    Selya, Circuit Judge,
    Stahl, Senior Circuit Judge,
    and Howard, Circuit Judge.
    Randall A. Drew and Law Offices of Mona T. Movafaghi, PC on
    brief for petitioner.
    Peter Keisler, Assistant Attorney General, Civil Division,
    U.S. Department of Justice, Terri J. Scadron, Assistant Director,
    Office of Immigration Litigation, and Rebecca A. Perlmutter,
    Attorney, U.S. Department of Justice, on brief for respondent.
    September 15, 2006
    Per Curiam.    Petitioner Jimmy Teja seeks review of a
    final order of removal issued by the Board of Immigration Appeals
    (BIA).    Teja's sole appeal is from the BIA's denial of political
    asylum.   He has not argued error in the Board's affirmation of the
    Immigration Judge's (IJ) denial of withholding of removal and
    relief under the Convention Against Torture, and thus has waived
    those issues.    The BIA affirmed the IJ's conclusion that, although
    the petitioner was credible, he had failed to establish an asylum
    claim based on past persecution or a well-founded fear of future
    persecution.    We now affirm the BIA's decision.
    Teja, a native and citizen of Indonesia, is ethnic
    Chinese and a practicing Christian.    He entered the United States
    with a valid tourist visa on May 28, 2001, and applied for
    political asylum on May 30, 2002.1     In this petition for review,
    Teja argues that he qualifies for asylum because he has suffered
    past persecution and has a well-founded fear of future persecution
    on account of his religious affiliation and his status as an ethnic
    Chinese minority.
    The IJ found Teja credible.       We relate the facts as he
    testified to them. Teja stated that he suffered discrimination and
    harassment from a young age because he is ethnic Chinese and
    Christian.     In high school, a classmate demanded money from him,
    1
    The IJ deemed the application timely because the government,
    at trial, waived any objection to the applicant's failure to file
    for asylum within one year of entry.
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    assuming that as an ethnic Chinese he was wealthy.     When Teja did
    not respond favorably to the demand, the classmate beat him and
    threatened to kill him if he reported it.      Before Teja commenced
    his university studies, he changed his name from Kok Liang The, his
    given Chinese name, in order to avoid future problems.
    On May 14, 1998, Teja’s uncle, a bill collector, was attacked
    by a mob, apparently because they thought he was ethnic Chinese.
    He was beaten severely and then set on fire, using gasoline from
    his motorcycle.     As a result of this incident, Teja's uncle was
    permanently disabled.     The incident took place during widespread
    mob violence against ethnic Chinese in Indonesia in 1998.     In his
    testimony, Teja acknowledged that he was not present during the
    attack and at that time lived about 25 kilometers away from his
    uncle.
    On February 10, 2001, four days after Teja held a Bible study
    session at his home, a group of Muslim neighbors attacked the
    house.    They threw stones at the building and were armed with sharp
    knives.    Teja’s wife was at home alone at the time and called Teja
    at work and also summoned the authorities, who protected the house
    from the mob.    Teja's neighbors later told him that they attacked
    the house because they did not like that he held Bible study there.
    He testified that neighbors continued to watch the house and as a
    result, he stopped holding Bible study at his home.        Teja left
    Indonesia for the United States four months after this attack.
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    Teja’s wife and two children continue to live in the same home
    in Indonesia and attend church weekly, apparently without incident.
    Teja's testimony was unclear as to whether his family's house has
    been attacked since he left Indonesia.2           Teja also testified that
    his eight-year-old daughter was threatened by a passerby, who told
    her "hey your [sic] Chinese, tell your father you'll be killed."
    In addition to Teja's testimony, the administrative record
    provides significant evidence of the 1998 violence against ethnic
    Chinese.      However, the record also shows that a similar flare-up
    has not occurred since then.          Indeed, the 2004 State Department
    Country     Report   on   Indonesia   notes   a   decline   in   instances   of
    discrimination and harassment of ethnic Chinese over the previous
    year.       The 2003 Country Report notes a sharp drop in violence
    2
    Teja initially testified that his family's home had come
    under frequent attack since the initial incident:
    Q: After February 10th, 2001 did that type of things [sic]
    (indiscernible) stoning at your house ever happen again?
    A: Yes.
    Q: How many more times did that happen again?
    A: Often and the last one my wife told me that they also
    threw feces at my house.
    However, later in his testimony, Teja gave a different
    response:
    Q: Did they have any problems after you left for America?
    A:   They've never had any problems but my wife is always
    scared and their [sic] always scared until now.
    Q: What are they scared of?
    A: That the vandalism of my house happens again.
    The immigration judge, in her findings of fact, did not
    mention Teja's statements about subsequent attacks or the feces
    allegation, concluding instead that "Apart from [the passer-by's
    statement to his daughter], they do not appear to have had any
    difficulty [since the 2001 incident]."
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    between Christians and Muslims.       The 2004 Country Report does note
    continuing violence between Christians and Muslims in the eastern
    provinces of Central Sulawesi, Maluku, and North Maluku, areas
    where Teja does not live.
    The IJ found Teja credible but ruled that he did not qualify
    for asylum based on past persecution or a reasonable fear of future
    persecution.    The BIA affirmed, finding insufficient evidence of
    past persecution, and a lack of a reasonable fear of future
    persecution, or a pattern or practice of persecution against
    Christians and/or ethnic Chinese.
    This court reviews BIA decisions regarding asylum eligibility
    for substantial evidence; we must accept the BIA's findings of fact
    if they are supported by "reasonable, substantial, and probative
    evidence on the record considered as a whole." Bocova v. Gonzales,
    
    412 F.3d 257
    , 262 (1st Cir. 2005) (quoting INS v. Elias-Zacarias,
    
    502 U.S. 478
    , 481 (1992)). We will reverse only if "any reasonable
    adjudicator would be compelled to conclude to the contrary." 
    8 U.S.C. § 1252
    (b)(4)(B).    A     petitioner     bears   the   burden   of
    establishing    eligibility   for    asylum   "by   proving   either   past
    persecution or a well-founded fear of persecution," on account of
    his race, religion, nationality, membership in a particular social
    group, or political opinion.        Velasquez v. Ashcroft, 
    342 F.3d 55
    ,
    58 (1st Cir. 2003).   A well-founded fear of future persecution can
    be shown in either of two ways.       First, the petitioner may show a
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    genuine subjective fear of persecution, along with "credible,
    direct, and specific evidence" that would objectively support a
    reasonable fear of future individualized persecution.     Guzman v.
    INS, 
    327 F.3d 11
    , 16 (1st Cir. 2003) (quoting Ravindran v. INS, 
    976 F.2d 754
    , 758 (1st Cir. 1992)).       Second, a petitioner need not
    provide evidence that he would be singled out for persecution if he
    establishes that there is "a pattern or practice in his or her
    country of nationality . . . of persecution of a group of persons
    similarly situated to the applicant on account of race, religion,
    nationality, membership in a particular social group, or political
    opinion."   
    8 C.F.R. § 1208.13
    (b)(2)(iii)(A).
    In contesting the BIA's determination, Teja asserts that he
    has suffered past persecution and has a well-founded fear of
    persecution; he puts particular emphasis on his claim of a pattern
    or practice of persecution.      We do not find these arguments
    persuasive. First, the evidence does not compel a reasonable fact-
    finder to conclude that Teja suffered past persecution.        Past
    persecution is more than "unpleasantness, harassment, and even
    basic suffering."    Nelson v. INS, 
    232 F.3d 258
    , 263 (1st Cir.
    2000); see also Susanto v. Gonzales, 
    439 F.3d 57
     (1st Cir. 2006)
    (past persecution not shown where home of ethnic Chinese Indonesian
    was vandalized and Muslims threw stones at petitioner and fellow
    Christian worshipers).   Here, the harms experienced by Teja are
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    insufficiently severe to compel the conclusion that he has suffered
    past persecution.
    Second, a reasonable fact-finder would not be compelled to
    conclude that Teja has an objectively reasonable fear of future
    persecution.     Such a fear is shown where "a reasonable person in
    the petitioner's circumstances would fear persecution based on a
    statutorily protected ground."           Nikijuluw v. Gonzales, 
    427 F.3d 115
    , 122 (1st Cir. 2005).            In similar asylum claims brought by
    ethnic Chinese Christians, this court has held that where the
    applicant's family members continue to reside in Indonesia without
    suffering     persecution     and    where   Country   Reports    indicate   a
    significant     decline     in   violence    against   ethnic    Chinese   and
    Christians, the applicant has not shown an objective fear of future
    persecution.    
    Id. at 122
    ; Zheng v. Gonzales, 
    416 F.3d 97
    , 101 (1st
    Cir. 2005).     Here, Teja testified that his family continues to
    attend church without problems and has, at most, suffered from
    private hostility and prejudice based on religion and/or ethnicity.
    Therefore, he has not shown an objectively reasonable fear of
    future persecution.
    Third, we do not believe that, on this administrative record,
    a reasonable fact-finder would be compelled to conclude that ethnic
    Chinese and/or Christians in Indonesia are subject to a pattern or
    practice of persecution.         This court has held that a pattern or
    practice    claim   requires     a   showing   of   systematic    persecution
    -7-
    targeting    a   group   on    account      of   one   of   the   five    protected
    categories.      Meguenine v. INS, 
    139 F.3d 25
    , 28 (1st Cir. 1998).
    While the record in this case shows that ethnic Chinese and
    Christians in Indonesia did suffer harm in 1998 and have continued
    to experience sporadic violence and discrimination in certain areas
    of   the   country,   the     record   is    not   sufficient     to     compel   the
    conclusion that these groups suffer from systematic persecution.
    This is particularly true where the 2004 Country Report notes a
    decline in incidents of discrimination and harassment against
    ethnic Chinese, and the 2003 Country Report notes a sharp drop in
    violence between Christians and Muslims.
    For the foregoing reasons, the petition for review is denied.
    The decision of the BIA is affirmed.
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