Xian Tong Dong v. Holder , 696 F.3d 121 ( 2012 )


Menu:
  •           United States Court of Appeals
    For the First Circuit
    No. 12-1091
    XIAN TONG DONG,
    Petitioner,
    v.
    ERIC H. HOLDER, JR., ATTORNEY GENERAL,
    Respondent.
    PETITION FOR REVIEW OF AN ORDER OF THE
    BOARD OF IMMIGRATION APPEALS
    Before
    Thompson, Selya and Lipez,
    Circuit Judges.
    Nathan Weill and Law Office of Nathan Weill on brief for
    petitioner.
    Stuart F. Delery, Acting Assistant Attorney General, Civil
    Division, Terri J. Scadron, Assistant Director, and Shahrzad
    Baghai, Trial Attorney, Office of Immigration Litigation, Civil
    Division, on brief for respondent.
    October 3, 2012
    SELYA, Circuit Judge.       This case requires us to decide,
    for the first time, whether 
    8 U.S.C. § 1101
    (a)(42)(B), a statute
    enacted to pave the way for asylum for victims of China's coercive
    population control policies, extends automatically to a spouse of
    a person forced to undergo an abortion.        We join several of our
    sister circuits in holding that it does not.
    The   issue   arises   in     connection   with    the   asylum
    application of Xian Tong Dong, a Chinese national, who seeks to
    remain in the United States because of, among other things, his
    wife's forced abortion.   Before us, he solicits judicial review of
    a final order of the Board of Immigration Appeals (BIA) denying him
    asylum and decreeing his removal to his homeland.           After careful
    consideration, we reject his petition.
    The record reflects that the petitioner entered the
    United States without inspection in March of 2006.           The Chinese
    government previously had forced his wife to undergo an abortion,
    and he hoped to send for her and their son after gaining permission
    to remain.
    The petitioner applied for asylum on October 10, 2006.
    Federal authorities responded by instituting removal proceedings
    and referring his case to the immigration court.            The case was
    heard on the merits by an immigration judge (IJ) on December 2,
    2009.   In the interim, the petitioner became involved with the
    Chinese Evangelical Church in Boston, Massachusetts.               He was
    -2-
    baptized there in April of 2009.           He expanded the grounds on which
    he sought asylum to include a fear of religious persecution.
    In the immigration court, the petitioner testified that,
    consonant     with the    Chinese   government's          repressive    population
    control policies, his wife was fitted with an intrauterine device
    (IUD) after the birth of their first child.1                Flouting government
    policy, she had the IUD removed by a privately retained physician.
    The couple thereafter conceived a second child.                    When Chinese
    authorities became aware of the pregnancy, they subjected the
    petitioner's wife to a forced abortion in 2005.                        This event,
    according to the petitioner, prompted him to leave China and come
    to the United States.
    The Attorney General has discretion to grant asylum to
    any   alien    who   establishes    that    he   is   a    refugee.      
    8 U.S.C. § 1158
    (b)(1).        At the end of the petitioner's hearing, he argued
    that he was entitled to per se refugee status under 
    8 U.S.C. § 1101
    (a)(42)(B) as "a person who has been forced to abort a
    pregnancy." The IJ rejected this argument, holding that the spouse
    of a person who has been physically subjected to a forced abortion
    is not entitled to refugee status per se.
    Alternatively, the petitioner argued that he was entitled
    to asylum on a different ground; he posited that repatriation would
    1
    We note that the IJ found the petitioner's testimony to be
    generally credible.
    -3-
    subject him to persecution because his new found Evangelical
    Christian beliefs would compel him to attend an unsanctioned church
    (which, in turn, would leave him open to arrest).      The IJ rejected
    this argument as well.      She concluded that the evidence in the
    record   indicated   that   the   Chinese   government's    handling   of
    unsanctioned churches varied widely in different regions of the
    country, and that the petitioner had not introduced evidence
    sufficient to show that he was likely to be targeted by the
    government. Thus, the petitioner had failed to carry his burden of
    showing a well-founded fear of persecution on account of his
    religion.   See Jiang v. Gonzales, 
    474 F.3d 25
    , 30 (1st Cir. 2007).
    After the IJ denied the petitioner's application for
    asylum and ordered his removal, the petitioner appealed.         The BIA
    affirmed.    This timely petition for judicial review followed.
    In the ordinary course, judicial review in immigration
    matters focuses on the final order of the BIA.             See Amouri v.
    Holder, 
    572 F.3d 29
    , 33 (1st Cir. 2009).       But where, as here, the
    BIA accepts the IJ's findings and reasoning yet adds its own gloss,
    we review the two decisions as a unit.       See Gilca v. Holder, 
    680 F.3d 109
    , 114 (1st Cir. 2012).
    The main event in this case is the petitioner's claim for
    per se refugee status under 
    8 U.S.C. § 1101
    (a)(42)(B).           Because
    this claim raises a question of statutory interpretation, it
    engenders de novo review, "albeit with some deference to the
    -4-
    [agency's]       reasonable         interpretation        of     the        statutes     and
    regulations that fall within its purview."                         Carvalho-Frois v.
    Holder, 
    667 F.3d 69
    , 72 (1st Cir. 2012).
    Section 1101(a)(42)(B) states in pertinent part that the
    term "refugee" shall include "a person who has been forced to abort
    a   pregnancy     or    to   undergo        involuntary        sterilization."           The
    petitioner argues that a man whose wife is forced to abort a child
    loses the child in the same way as the mother and, thus, has been
    forced    to    abort   a    pregnancy.           Based   on    this    reasoning,       the
    petitioner       asserts     that     the    plain      language       of    the   statute
    encompasses a person — like himself — whose spouse experienced a
    forced abortion at the hands of the government.
    The petitioner's assertion has a certain superficial
    appeal.    But in rebuffing this assertion, both the BIA and the IJ
    relied on the Attorney General's contrary interpretation of the
    statute.       See Matter of J-S, 
    24 I&N Dec. 520
    , 536 (BIA 2008)
    (opinion of       Attorney     General).           We   turn,    therefore,        to   this
    quandary.
    The relevant statute speaks only of "a person who has
    been forced to abort a pregnancy," 
    8 U.S.C. § 1101
    (a)(42)(B).
    Under a natural reading, the focus is on persons targeted for a
    procedure, not upon the results of the procedure. Put another way,
    the statutory language appears unambiguously to refer only to the
    person who actually undergoes the procedure, not to the spouse of
    -5-
    that person. Two courts of appeals have unreservedly embraced this
    plain-language construction. See Lin-Zheng v. Att'y Gen., 
    557 F.3d 147
    , 157 (3d Cir. 2009); Shi Liang Lin v. U.S. Dep't of Justice,
    
    494 F.3d 296
    , 309 (2d Cir. 2007).        Two others have agreed with the
    plain-language interpretation, but in an abundance of caution have
    gone on to discuss the Attorney General's interpretation.          See Yi
    Ni v. Holder, 
    613 F.3d 415
    , 425-26 (4th Cir. 2010); Yu v. U.S.
    Att'y Gen., 
    568 F.3d 1328
    , 1332-33 (11th Cir. 2009).
    We too hold that the plain language of the statute
    defeats the petitioner's claim.      But even if we assume — favorably
    to the petitioner — that the statutory text, read charitably, might
    admit   of   some   conceivable   ambiguity,   the   Attorney   General's
    interpretation would demand the same result.
    To begin, 
    8 C.F.R. § 1003.1
    (h)(1)(i) authorizes the
    Attorney General to direct the BIA to refer specific cases to him
    for review and determination.        Given this unfettered grant of
    authority to usurp the BIA — an authority that the Attorney General
    exercised in Matter of J-S — the Attorney General's interpretation
    of the statute is entitled to Chevron deference.            See INS v.
    Aguirre-Aguirre, 
    526 U.S. 415
    , 424-25 (1999); Chevron, U.S.A., Inc.
    v. Natural Res. Def. Council, Inc., 
    467 U.S. 837
    , 842-43 (1984);
    see also Naeem v. Gonzales, 
    469 F.3d 33
    , 36 (1st Cir. 2006)
    (explaining that judicial review of the Attorney General's formal
    interpretation of an immigration statute is entitled to Chevron
    -6-
    deference). This means, in effect, that if the statute in question
    is   ambiguous,   an    inquiring court        must defer      to    the    Attorney
    General's reasonable construction of it.               See Chevron, 
    467 U.S. at 843
    ; Naeem, 
    469 F.3d at 36
    .
    In Matter of J-S, the Attorney General, relying heavily
    on a textual analysis of section 1101(a)(42)(B), rejected an
    expansive interpretation of the statute that would have dictated
    spousal eligibility.           Matter of J-S, 24 I&N Dec. at 528.                The
    Attorney General's interpretation hewed to the letter of the
    statute.      To cinch matters, he fortified this plain-language
    construction with convincing comparisons to other provisions of the
    Immigration    and     Nationality      Act.     One    such   provision       limns
    particular circumstances under which a spouse may be eligible for
    asylum.    Id. at 529-30 (citing 
    8 U.S.C. § 1158
    (b)(3)).                     Another
    requires every applicant for asylum establish "his or her own
    eligibility."     
    Id. at 530
     (emphasis in original) (citing 
    8 U.S.C. § 1158
    (b)(1)(B)).
    Four of our sister circuits (including two that held the
    plain language of the statute to be controlling) have addressed the
    Chevron    question     that    faces   us     today.     They      have,    without
    exception, concluded that the Attorney General's interpretation of
    section 1101(a)(42)(B) is both reasonable and worthy of deference.
    See Yi Ni, 
    613 F.3d at 425
    ; Nai Yuan Jiang v. Holder, 
    611 F.3d 1086
    , 1097 (9th Cir. 2010); Shou Wei Jin v. Holder, 
    572 F.3d 392
    ,
    -7-
    397 (7th Cir. 2009); Yu, 
    568 F.3d at 1332-33
    .          No court has either
    rejected the Attorney General's interpretation of the statute or
    thereafter given its imprimatur to the strained reading that the
    petitioner espouses.
    To be sure, the Attorney General took great care to make
    certain that his interpretation of section 1101(a)(42)(B) "does not
    explicitly exclude spouses from its purview."           Matter of J-S, 24
    I&N Dec. at 530.      But a spouse must show some special circumstance
    — that is, something more than his relationship to the recipient of
    a forced abortion — in order to avail himself of this caveat.
    Here, however, the petitioner has made no such showing.            Indeed,
    the agency in this case considered (and found inapplicable) other
    provisions of section 1101(a)(42)(B) that might have allowed the
    petitioner to qualify as a per se refugee.        Along these lines, the
    petitioner could have adduced evidence to show that he had a well-
    founded fear of, say, forced sterilization or persecution for
    resisting a coercive population control program.             See 
    8 U.S.C. § 1101
    (a)(42)(B).       But the petitioner did not offer any such
    evidence, nor has he made any such argument.
    That ends this aspect of the matter.         We agree with the
    other courts of appeals that have mulled the question: given the
    language   of   the   relevant   statute   and   the   Attorney   General's
    reasonable interpretation of it, we hold that the agency did not
    err in refusing to grant the petitioner per se refugee status on
    -8-
    the basis that the Chinese government had compelled his wife to
    undergo a forced abortion.
    We proceed next to the agency's determination that the
    petitioner did not carry his burden of proving a well-founded fear
    of religious persecution sufficient to warrant asylum.     We review
    such determinations under the familiar substantial evidence rule.
    See Ruiz v. Mukasey, 
    526 F.3d 31
    , 35 (1st Cir. 2008).          "This
    standard requires us to accept all findings of fact so long as they
    are supported by reasonable, substantial, and probative evidence on
    the record considered as a whole."       Gilca, 
    680 F.3d at 114
    (internal quotation marks omitted); see 
    8 U.S.C. § 1252
    (b)(4)(B).
    "This is not a petitioner-friendly standard of review; a reversal
    is appropriate only when the record evidence points unerringly to
    a conclusion different from that reached by the BIA."      Ruiz, 
    526 F.3d at 35
     (internal quotation marks omitted); see INS v. Elias-
    Zacarias, 
    502 U.S. 478
    , 481 (1992).
    "An asylum-seeker bears the burden of proving that he is
    a refugee within the meaning of the immigration laws."   Jiang, 
    474 F.3d at 30
    .   Pursuant to 
    8 U.S.C. § 1101
    (a)(42)(A), an alien may
    achieve refugee status based on a well-founded fear of persecution
    if "there is a pattern or practice in his or her country of
    nationality . . . of persecution of a group of persons similarly
    situated to the applicant on account of . . . religion."    
    8 C.F.R. § 1208.13
    (b)(2)(iii)(A).
    -9-
    In this case, the petitioner's evidence suggests that
    there are important differences between sanctioned and unsanctioned
    Protestant churches in China.         For example, the Chinese government
    requires sanctioned churches to exalt the Communist Party over God,
    to instruct members to uphold Marxism, Leninism and Mao Zedong
    thought, and to withhold baptism for those under the age of 18.2
    The petitioner, who became an Evangelical Christian after he fled
    from       China,   maintains   in   his   brief   that   he   regarded   these
    restrictions as inconsistent with the principles of his faith — a
    circumstance that, upon repatriation, would impel him to join an
    unsanctioned church.
    Here, however, the petitioner's evidence of potential
    persecution based on this religious choice is neither specific to
    his own circumstances nor localized to the region in China from
    which he hails.         Such a specific link is normally a necessary
    element of a claim based on a fear of future persecution.                  See,
    e.g., Lopez Perez v. Holder, 
    587 F.3d 456
    , 461-62 (1st Cir. 2009);
    Seng v. Holder, 
    584 F.3d 13
    , 19-20 (1st Cir. 2009); Raza v.
    Gonzales, 
    484 F.3d 125
    , 129 (1st Cir. 2007).
    At any rate, the petitioner's attempt to establish a
    pattern and practice of persecution of Evangelical Christians is
    unpersuasive.        His evidence in this respect consists primarily of
    2
    These directives apparently are anathema to Evangelical
    Christian churches, and those churches apparently operate in China
    only as unsanctioned churches.
    -10-
    information about some generalized trends in China, gleaned from a
    variety of reports published by the State Department and the United
    States Commission on International Freedom.            One of these reports
    estimates that between fifty and seventy million Chinese Christians
    practice in unsanctioned churches, even though varying degrees of
    government-instigated or government-tolerated harassment exist.
    Another   report   mentions      sporadic   incidents      of   members    of
    unsanctioned churches being incarcerated for "re-education through
    labor" for engaging in illegal religious activities.
    Although these carefully selected evidentiary excerpts
    hint at a multitude of problems, they are not enough to compel a
    finding   that   the    petitioner   harbors    a    well-founded   fear   of
    religious persecution. The reports to which the petitioner alludes
    tell us very little about the prevalence or severity of harassment;
    they tell us even less about the likelihood that the petitioner, if
    repatriated, would be exposed to harassment that rises to the level
    of persecution.    Cf. Bocova v. Gonzales, 
    412 F.3d 257
    , 263 (1st
    Cir. 2005)   (holding     that   mistreatment       rises to the    level of
    persecution when it is "systematic rather than reflective of a
    series of isolated incidents" and concluding that two instances of
    police brutality and one threat did not amount to persecution under
    this standard).        We have said before, and today reaffirm, that
    overview reports, such as the ones upon which the petitioner
    relies, "do very little to substantiate" claims of persecution as
    -11-
    they     do   not    ordinarily     "either   directly   or   by    reasonable
    implication, connect these foibles with the petitioner's particular
    situation." Lopez Perez, 
    587 F.3d at 461
    . "Without some specific,
    direct, and credible evidence relative to [the petitioner's] own
    situation," the nexus between the petitioner and                the reports'
    generalized depictions are too speculative to compel a finding of
    persecution.        Seng, 
    584 F.3d at 19-20
    .
    In all events, the 2008 Department of State Human Rights
    Report    makes     manifest   that   "[l]ocal   authorities'      handling    of
    unregistered Protestant groups varie[s] in different regions of the
    country." Relatedly, the report notes that "freedom to participate
    in religious activities [has] continued to increase in many areas"
    of China. Thus, the report explains, persecution on this ground is
    subsiding.      The report goes on to explain that "in some regions
    unregistered groups or house churches with hundreds of members
    me[e]t openly, with full knowledge of [the] authorities."                     The
    documentary evidence relied on by the petitioner concedes the
    existence of these trends.
    To sum up, the evidence, taken as a whole, comprises a
    mixed bag.        The BIA and the IJ were, therefore, free to attach
    substantial weight to those portions of the evidence that undercut
    the petitioner's claim.           See Negeya v. Gonzales, 
    417 F.3d 78
    , 84
    (1st Cir. 2005).
    -12-
    The short of it is that the evidence in the record did
    not compel the agency to find that the petitioner had carried his
    burden of proving an objectively reasonable and well-founded fear
    of religious persecution.       After all, the petitioner offered no
    "specific, direct, and credible evidence relative to [his] own
    situation," Seng, 
    584 F.3d at 19
    , as required by our precedents.
    Given   the   chiaroscuro    nature   of   the   record,   the   agency's
    determination that the petitioner failed to carry his burden of
    establishing that he, in particular, would likely be subject to
    religious persecution should he be repatriated, is supported by
    substantial evidence.       See, e.g., Chen v. Holder, 
    675 F.3d 100
    ,
    107-08 (1st Cir. 2012).
    We add a coda.        The petitioner's claim of religious
    persecution has a peculiar twist: he did not convert to Evangelical
    Christianity until after his arrival in the United States.          Other
    courts have considered the implications of this cart-before-the-
    horse scenario and have indicated that it carries with it a need
    for the alien to prove certain additional facts.             See, e.g.,
    Hongsheng Leng v. Mukasey, 
    528 F.3d 135
    , 138 (2d Cir. 2008) ("[T]o
    establish eligibility for relief based exclusively on activities
    undertaken after his arrival in the United States, an alien must
    make some showing that authorities in his country of nationality
    are (1) aware of his activities or (2) likely to become aware of
    his activities."); Sui Jing Zhang v. Att'y Gen., ___ Fed. App'x
    -13-
    ___, ___ (3d Cir. 2012) [No. 12-1510, slip op. at 3] (similar).   We
    take no view on this issue because, in all events, the petitioner's
    claim of religious persecution fails on other grounds.
    We need go no further.3     For the reasons elucidated
    above, we deny the petition for judicial review.
    So Ordered.
    3
    The petitioner's argument that the BIA gave insufficient
    consideration   to   the   distinction   between   sanctioned   and
    unsanctioned churches does not alter this conclusion.          This
    distinction is irrelevant to the question of whether the petitioner
    forged a nexus between whatever generalized problems existed and
    his own situation.
    -14-