Kimberly Phillips v. The Marist Society ( 1996 )

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No. 95-2583
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Kimberly Phillips, *
*
Appellant, *
* Appeal from the United States
v. * District Court for the
* Eastern District of Arkansas.
The Marist Society of *
Washington Province, *
*
Appellee. *
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Submitted: January 8, 1996
Filed: April 4, 1996
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Before RICHARD S. ARNOLD, Chief Judge, BOWMAN, Circuit Judge, and JONES,*
District Judge.
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BOWMAN, Circuit Judge.
Kimberly Phillips alleges that she is a third-party beneficiary to
an implied contract between the Marist Society and one of its priests. We
conclude that Phillips has not introduced sufficient evidence to show the
existence of the implied contract that she has alleged, and we affirm the
order of the District Court1 granting summary judgment to the Society.
*The HONORABLE JOHN B. JONES, United States District
Judge for the District of South Dakota, sitting by
designation.
1
The Honorable George Howard, Jr., United States District
Judge for the Eastern District of Arkansas.
While serving as a chaplain in the United States Air Force, Timothy
Sugrue, a Marist priest, sexually assaulted Phillips, then a girl of seven
to eight years of age. Years later Phillips sued both Sugrue and the
Society for the injuries she suffered as a result of Sugrue's intentional
tortious conduct. Phillips obtained a $1.5 million judgment against
Sugrue, but the jury found that the Society was not liable for negligent
supervision. Phillips made a demand on the Society for the amount of the
judgment against Sugrue, but the Society refused to pay. Phillips contends
that this refusal constitutes a breach of an implied contract between the
Society and Sugrue, and Phillips has brought this separate action against
the Society claiming that she is a third-party beneficiary of the implied
contract. Describing the contract in her complaint, Phillips alleges that
"Father Sugrue agreed to turn over all present or after acquired income,
property or other assets, wherever situated[,] to the Marists in exchange
for the Marist's [sic] agreement to support Father Sugrue for life and to
pay all of Father Sugrue's `just debts.'" Complaint at ¶ 15.
The District Court granted the Society's motion for summary judgment,
concluding that analyzing the relationship between the Society and Sugrue
would require the court to interpret canon law and other religious
authorities. The court held that the Free Exercise Clause of the First
Amendment prohibits secular courts from such intrusions into ecclesiastical
affairs. The court stated that Phillips's effort "to concoct a parallel
secular contract . . . cannot exist outside the framework, interpretation
and application of Canon Law and the laws of the Marist [Society] which
evaluation violates the First Amendment." Order at 12. The court also
stated that Phillips "simply cannot divorce the `vow of poverty' from its
religious application." Id.
On appeal, Phillips argues that the contract between Sugrue and the
Society was secular and not religious. Phillips also argues that, even if
some religious doctrine is implicated by the
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secular contract, secular courts could review the contractual issues under
the "neutral principles of law" approach. See, e.g., Jones v. Wolf, 443
U.S. 595, 602-03 (1979). We will assume for the purposes of this appeal
that Phillips's arguments on these issues are correct. It is well settled,
however, that a court of appeals may affirm on any ground supported by the
record, whether or not that ground was addressed by the District Court.
Auman v. United States, 67 F.3d 157, 161-62 (8th Cir. 1995). Applying that
rule, we conclude that, even if the First Amendment does not bar a secular
court's consideration of the issues raised by Phillips's lawsuit against
the Society, Phillips has not produced sufficient evidence of a contract
to survive the Society's motion for summary judgment. We thus affirm the
judgment of the District Court, although our rationale differs from the
reasons stated in the District Court's thorough and well-written order.
We review de novo a district court's decision to grant a motion for
summary judgment. Maitland v. University of Minn., 43 F.3d 357, 360 (8th
Cir. 1994). Summary judgment will be affirmed if there is no genuine issue
of material fact and the prevailing party is entitled to judgment as a
matter of law. See Fed. R. Civ. P. 56(c). Summary judgment is mandated
when the nonmoving party fails to introduce sufficient evidence to
establish an essential element of the case for which that party would have
the burden of proof at trial. Celotex Corp. v. Catrett, 477 U.S. 317, 322
(1986). In this case, we must decide whether Phillips has produced
sufficient evidence to create a genuine dispute of fact concerning the
existence of the implied contract she has alleged, an essential element of
Phillips's contract claim.
As a preliminary matter, it appears that the parties disagree over
whether Arkansas law or the law of the District of Columbia controls the
resolution of the legal issues raised in this appeal. We agree with the
statement of Judge Richard A. Posner that "before entangling itself in
messy issues of conflict of laws a court ought
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to satisfy itself that there actually is a difference between the relevant
laws of the different states." Barron v. Ford Motor Co. of Canada, Ltd.,
965 F.2d 195, 197 (7th Cir.), cert. denied, 506 U.S. 1001 (1992). Having
reviewed the relevant laws of Arkansas and the District of Columbia, we
conclude that the legal principles involved in this case, rooted as they
are in the common law of contracts, are the same in both jurisdictions.
We thus do not need to engage in a choice-of-law analysis. See Forsyth v.
Cessna Aircraft Co., 520 F.2d 608, 613 (9th Cir. 1975) ("In the absence of
a true conflict, lex fori controls.").
The issue in this case is whether Phillips has come forward with
sufficient evidence from which a reasonable jury could find the existence
of an implied-in-fact contract between the Society and Sugrue that would
obligate the Society to pay judgments entered against Sugrue for
intentional tortious conduct such as the sexual abuse of a minor. Under
the common law of contracts, a contract may be either express or implied.
Steed v. Busby, 593 S.W.2d 34, 38 (Ark. 1980); see also Yasuna v. Miller,
399 A.2d 68, 74 n.14 (D.C. 1979). A promise, express or inferred, is an
indispensable element of every contract. See Downtowner Corp. v.
Commonwealth Securities Corp., 419 S.W.2d 126, 128 (Ark. 1967); see also
Richardson v. J.C. Flood Co., 190 A.2d 259, 261 (D.C. 1963). The terms of
a contract implied in fact, that is, a contract defined by the presumed
intentions of the parties rather than by their expressed intentions, can
be inferred from the acts of the parties or the general course of dealing
between the parties. See Steed, 593 S.W.2d at 38; see also Richardson, 190
A.2d at 261. The conduct of the parties is to be evaluated from the point
of view of a reasonable person, considering all of the attendant
circumstances. Roebling v. Dillon, 288 F.2d 386, 388 (D.C. Cir.), cert.
denied, 366 U.S. 918 (1961).
In her brief to the District Court, Phillips characterized the
alleged implied contract as one in which the Society pays all the
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expenses, debts, and obligations of its priests in return for the priests'
pledges to turn over all of their income and property. Phillips, however,
has failed to produce any evidence that tends to prove the existence of
such a broad contract. At most, Phillips's evidence may be sufficient to
show that the Society has promised to pay the necessary living expenses of
its priests. That showing, however, is a far cry from showing a promise
by the Society to pay any and all of its priests' debts, no matter how
incurred.
In response to the Society's motion for summary judgment, Phillips
has submitted a substantial amount of evidence relating to the course of
conduct between the Society and Sugrue and between the Society and its
other priests. It is undisputed that Sugrue took vows when he became a
priest in 1963, including a vow of poverty. As a general rule Marist
priests arrange to have their earnings paid to the Society, and the Society
either provides the necessities of life directly or pays its priests a
modest living allowance. The record shows that since 1963 Sugrue has
arranged to have all of his earnings paid to the Society and the Society
has paid his living expenses.
Phillips also submitted evidence that the Society regularly informed
creditors of individual priests that the priest's "assets/belongings (as
well as any debts incurred) are those of the Society." Letter from Society
Business Manager to Ochsner Foundation Hospital (June 19, 1990). The
Society made similar statements to credit card issuers. In every instance,
however, these statements are limited by the context in which they were
made. The June 19, 1990 letter, for example, goes on to state that "[t]he
medical and hospital expenses of the members of our Order are paid by the
Marist Society." Id. As the Society points out in its brief, the
Society's commitment to any credit card issuers is clearly restricted to
the credit limit on the credit cards. See Society's Brief at 30.
Moreover, when supporting two priests' applications for credit cards the
Society stated that "[t]he fair
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market value income for both Frs. [X] and [Y] is approximately $25,000.00,"
clearly indicating that the credit extended should be limited to an amount
commensurate to the priests' income. Letter from Society Business Manager
to Riggs National Bank (May 6, 1991).
Phillips also points to Sugrue's application for employment with the
United States Air Force as evidence of the promise allegedly made by the
Society. In response to a question regarding the applicant's credit
history, Sugrue stated, "I have been a member of the Washington Province
of the Society of Mary (Marists) for nine years. Their credit is my
credit." Sugrue Air Force Application at Item 19. Again, taken in
context, this statement does not prove the existence of the implied
contract alleged by Phillips. Sugrue's statement was designed to explain
to the Air Force that he had good credit despite the fact that he had not
had a salary for nine years. The statement in no way demonstrates that
Sugrue believed that the Society would pay any debt he incurred.
The testimony of John Harhager, former Provincial of the Society, is
similarly limited when considered in context. During the 1993 trial of
Phillips's first action against Sugrue and the Society, Harhager was asked
what the Society's responsibilities would be at the time of Sugrue's death.
Harhager said, "We would pay those [debts] that we consider . . . to be
just, that's right." Transcript of Harhager Testimony at 21, Phillips v.
Sugrue, No. LR-C-92-132 (E.D. Ark. Oct. 28, 1993). He did not say that the
Society would pay all of Sugrue's debts; rather, Harhager clearly stated
that the payment of outstanding debts at the time of a priest's death was
in the discretion of the Society.
The record cited by Phillips simply does not support her claim that
the Society promised to pay all of Sugrue's debts, no matter how those
debts were incurred, as long as Sugrue remained a member
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of the Society.2 To the contrary, the record shows that any out-of-the-
ordinary expenses were not paid until they had been considered and approved
by the Society's provincial or its board of directors. In particular, the
payment of a $30,000 settlement to a person who claimed to have been abused
by a former member of the Society was authorized by a vote of the Society's
board of directors. This claim is the most closely analogous to Phillips's
claim, and the record is clear that the Society did not believe it was
obligated to pay the claim. Had the Society been obligated to pay, a
discussion and vote at a meeting of its directors would not have been
necessary. The only evidence of the Society's course of conduct with
respect to expenses other than ordinary living expenses shows that when
payments for such expenses were made, they were made as an exercise of
discretion on the part of the Society's provincial or its board of
directors, and not as the performance of a contractual obligation of the
Society. This evidence, which is undisputed and uncontroverted, flies in
the face of Phillips's theory that the Society promised to pay all of its
priests' debts irrespective of how they were incurred. In the absence of
any evidence of a course of conduct consistent with a promise by the
Society to pay every debt of its priests no matter what the circumstances
(or at least a promise to pay judgments based on its priests' intentional
tortious conduct), Phillips cannot substantiate her claims. The evidence
may be sufficient to show an implied contract to pay for the necessities
of life, but that question is not material in the circumstances of this
case. Accordingly, the Society is entitled to judgment as a matter of law,
and the District Court properly granted the Society's motion for summary
judgment.
2
The record cited by Phillips also does not show that the
Society has never refused a debt of any kind owed by its priests
until it refused to pay the judgment against Sugrue. In fact, the
particular part of the record cited by Phillips relates only to
legal and medical expenses of priests.
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We hardly need say, but will say anyway, that we do not condone
Sugrue's actions. In Phillips's tort action, the jury found that Phillips
suffered a serious injury at Sugrue's hands. We note that he remains a
priest and a member of the Society. Phillips, however, has failed to
produce evidence tending to show the existence of a contract that would
make the Society liable for injuries caused by Sugrue's intentional torts.
Based on Phillips's evidence, no reasonable juror could find that the
alleged contract exists, and there is simply no genuine issue of material
fact requiring jury resolution. On this record, it appears that whatever
obligation, if any, the Society has to Phillips lies strictly in the realm
of moral or religious obligation, and is not one that the law empowers the
secular courts to enforce.
Accordingly, the judgment of the District Court is affirmed.
A true copy.
Attest:
CLERK, U. S. COURT OF APPEALS, EIGHTH CIRCUIT.
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