Jhonny Garcia-Moctezuma v. Jefferson B. Sessions, III , 879 F.3d 863 ( 2018 )


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  •                  United States Court of Appeals
    For the Eighth Circuit
    ___________________________
    No. 16-4433
    ___________________________
    Jhonny Garcia-Moctezuma
    Petitioner
    v.
    Jefferson B. Sessions, III, United States Attorney General
    Respondent
    ____________
    Petition for Review of an Order of the
    Board of Immigration Appeals
    ____________
    Submitted: October 19, 2017
    Filed: January 11, 2018
    ____________
    Before WOLLMAN and SHEPHERD, Circuit Judges, and GOLDBERG, 1 Judge.
    ____________
    GOLDBERG, Judge.
    Petitioner Jhonny Garcia-Moctezuma seeks review of a final order of removal
    issued by the Board of Immigration Appeals (“BIA”). The BIA’s order dismissed
    Garcia-Moctezuma’s appeal from the decision of the Immigration Judge (“IJ”) that
    found him removable and denied his applications for withholding of removal and
    for protection under the Convention Against Torture (“CAT”).
    1
    The Honorable Richard W. Goldberg, Senior Judge, United States Court of
    International Trade, sitting by designation.
    Garcia-Moctezuma alleges prior and future persecution and torture in Mexico
    on account of his faith in the deity Santa Muerte. The IJ concluded that Garcia-
    Moctezuma failed to establish a sufficient nexus between his faith and his
    mistreatment in Mexico and also that he failed to establish a likelihood of torture if
    removed to Mexico. After careful review of the decisions of the IJ and the BIA and
    consideration of the parties’ briefs and oral argument, we deny Garcia-Moctezuma’s
    petition for review.
    BACKGROUND
    Garcia-Moctezuma is a native and citizen of Mexico who first entered the U.S.
    without authorization in 2001. On April 1, 2010, Garcia-Moctezuma was ordered
    removed from the U.S. Garcia-Moctezuma testified that, upon his return to Mexico
    in 2010, he began praying to Santa Muerte, a deity venerated primarily in Mexico.
    Some Mexican government officials and other observers have associated worship of
    Santa Muerte with criminal activity, specifically with membership in a drug cartel.
    Garcia-Moctezuma testified that by 2012 he was a devotee of Santa Muerte,
    prompting him to get two Santa Muerte-related tattoos on his body.
    Again without authorization, Garcia-Moctezuma reentered the U.S. on
    November 20, 2014 and was detained by Immigration and Customs Enforcement on
    June 16, 2015. Upon finding that Garcia-Moctezuma had expressed a reasonable
    fear of persecution in Mexico, an asylum officer referred Garcia-Moctezuma’s
    removal case to an IJ.
    Having violated a prior removal order, Garcia-Moctezuma was not eligible to
    apply for asylum. 8 U.S.C. § 1231(a)(5). Therefore, in defense of removal, Garcia-
    Moctezuma applied for withholding of removal, see 8 U.S.C. § 1231(b)(3), and CAT
    protection, see 8 C.F.R. § 1208.16(c). Garcia-Moctezuma sought relief on the basis
    of two beatings he sustained at the hands of Mexican law enforcement in 2014. In
    March 2014, Mexican soldiers intercepted Garcia-Moctezuma on his way home,
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    accused him of working for a drug cartel, and beat him on the head, stomach, and
    back. Garcia-Moctezuma testified that the soldiers stated that his Santa Muerte
    tattoos showed that he was associated with drug cartels.
    In August 2014, Garcia-Moctezuma was passing by a cemetery on his way to
    the store. Mexican federal police pulled Garcia-Moctezuma into the cemetery,
    where they had several other men in custody on suspicion of drug trafficking.
    Garcia-Moctezuma testified that the police told him that he was being detained
    because he had been identified as a drug dealer by one of the other men in custody.
    Garcia-Moctezuma denied any association with drug activity. Police then repeatedly
    struck Garcia-Moctezuma with a piece of wood, placed a bag over his head, and
    filled the bag with water, leading Garcia-Moctezuma to believe he would drown.
    Police later pulled on Garcia-Moctezuma’s tongue with pliers, threatening to cut it
    off, before letting him go.
    Garcia-Moctezuma testified that he suffered only bruises from these two
    encounters, but that he also began to have chronic lower back pain around the time
    of the March 2014 incident.
    In a September 18, 2015 decision, the IJ denied Garcia-Moctezuma’s
    applications for relief. The IJ found Garcia-Moctezuma’s testimony credible,
    including his statement that the March 2014 beating was expressly motivated by his
    association with Santa Muerte. Nevertheless, the IJ ruled that withholding of
    removal was not appropriate because Garcia-Moctezuma had established neither
    prior persecution on account of a protected ground nor a clear probability of future
    persecution. According to the IJ, the March 2014 beating was too “minor” to be
    considered persecution and the August 2014 beating was insufficiently related to a
    protected ground, Garcia-Moctezuma’s faith. The IJ also denied Garcia-
    Moctezuma’s CAT claim, finding that he failed to establish that it is more likely than
    not he would face torture in Mexico. Garcia-Moctezuma timely appealed to the BIA.
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    On March 29, 2016, the BIA remanded, in part because the IJ had failed to
    make a finding as to whether the March and August beatings constituted “past
    persecution in the aggregate.” On remand, the IJ determined that the harm suffered
    by Garcia-Moctezuma across the two beatings indeed rose to the level of
    persecution. However, the IJ ruled that Garcia-Moctezuma still failed to establish a
    sufficient nexus between his persecution and his faith. Accordingly, the IJ again
    denied Garcia-Moctezuma’s applications for relief from removal. On November 21,
    2016, the BIA affirmed the IJ’s decision and dismissed Moctezuma’s appeal. This
    petition for review followed.
    DISCUSSION
    Garcia-Moctezuma’s petition presents three issues for our consideration: A)
    if not waived by Garcia-Moctezuma, whether the IJ and BIA applied the correct
    standard for determining whether persecution is sufficiently motivated by a
    protected ground (the “nexus standard”); B) whether the IJ and BIA correctly
    determined that Garcia-Moctezuma’s mistreatment in Mexico lacked a sufficient
    nexus to his faith; and C) whether the IJ and BIA correctly determined that Garcia-
    Moctezuma failed to establish the requisite likelihood of torture if he returns to
    Mexico. For the reasons discussed below, we hold that Garcia-Moctezuma waived
    any arguments related to the appropriate nexus standard. We also find that the IJ
    and BIA reasonably denied Garcia-Moctezuma’s applications for relief from
    removal.
    A.
    An alien’s removal must be withheld “if the Attorney General decides that the
    alien’s life or freedom would be threatened” in the country to which they will be
    returned “because of [one of the following protected grounds:] the alien’s race,
    religion, nationality, membership in a particular social group, or political opinion.”
    8 U.S.C. § 1231(b)(3)(A). To qualify for withholding of removal, “an alien [must]
    demonstrate[] that the alien’s life or freedom would be threatened for a reason”
    related to one of the protected grounds. 8 U.S.C. § 1231(b)(3)(C) (emphasis added).
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    To qualify for asylum, an alien must show that a protected ground “was or
    will be at least one central reason for persecuting the applicant.” 8 U.S.C. §
    1158(b)(1)(B)(i) (emphasis added). In its Matter of C-T-L- decision, the BIA
    thoroughly analyzed the text and history of the relevant statutory sections and
    concluded that, despite the disparate language in the two provisions, the “one central
    reason” nexus standard should be read to apply to both asylum and withholding of
    removal applicants. 25 I. & N. Dec. 341, 343–348 (BIA 2010).
    The IJ applied the “one central reason” nexus standard to Garcia-
    Moctezuma’s withholding of removal application, inquiring whether Garcia-
    Moctezuma’s association with Santa Muerte was “one central reason” for his
    persecution. On appeal, Garcia-Moctezuma argues, for the first time, that the correct
    nexus inquiry for his application is simply whether his religion is a reason for his
    persecution.
    Generally, this Court “will not consider an argument raised for the first time
    on appeal.” Hartman v. Workman, 
    476 F.3d 633
    , 635 (8th Cir. 2007) (citation
    omitted). This principle applies to our review of agency decisions, as “there is a
    basic principle of administrative law that ‘[o]rdinarily an appellate court does not
    give consideration to issues not raised below.’” Etchu–Njang v. Gonzales, 
    403 F.3d 577
    , 583 (8th Cir. 2005) (quoting Hormel v. Helvering, 
    312 U.S. 552
    , 556, 
    61 S. Ct. 719
    , 
    85 L. Ed. 1037
    (1941)).2
    2
    Prior decisions of this Court are mixed as to whether the failure to raise an
    issue is also a jurisdictional matter or if it “simply raises the non-jurisdictional
    question whether review of that issue is precluded by the doctrine of administrative
    exhaustion.” See Mambwe v. Holder, 
    572 F.3d 540
    , 550 (8th Cir. 2009) (quoting
    Zine v. Mukasey, 
    517 F.3d 535
    , 539–40 (8th Cir. 2008)). Because Garcia-
    Moctezuma’s waiver disposes of the issue, we decline to address the jurisdictional
    question here.
    -5-
    Garcia-Moctezuma clearly neglected to raise the nexus standard issue below.
    The IJ applied the “one central reason” standard in each of its two decisions.
    Likewise, the BIA directly cited to Matter of C-T-L- not only in its final decision,
    but also in its earlier decision remanding to the IJ. Accordingly, Garcia-Moctezuma
    had ample opportunity to request that the IJ apply a different nexus standard or to
    request that the BIA revisit its decision in Matter of C-T-L-. Instead, Garcia-
    Moctezuma himself applied the “one central reason” standard—the standard he now
    argues is inapplicable—at all times before the IJ and the BIA.
    Enforcing the doctrine of waiver is particularly appropriate here, where “the
    administrative proceedings before both the Immigration Court and the BIA were
    adversarial, and [Garcia-Moctezuma] was represented by counsel.” See Agha v.
    Holder, 
    743 F.3d 609
    , 616 (8th Cir. 2014). While this Court “has the discretion to
    consider an issue for the first time on appeal . . . when the argument involves a purely
    legal issue,” Gap, Inc. v. GK Dev., Inc., 
    843 F.3d 744
    , 748–49 (8th Cir. 2016), we
    decline to exercise that discretion here. As an initial matter, Garcia-Moctezuma
    makes no attempt to explain or excuse his failure to raise the issue prior to this
    appeal. Moreover, the record supports a finding that Garcia-Moctezuma’s
    withholding of removal application would have failed under either nexus standard.
    See infra note 6. Accordingly, it would be academic, and thus imprudent, to take up
    this legal issue in this particular case.3
    B.
    We must next determine whether, as Garcia-Moctezuma insists, the IJ and
    BIA erred in finding that Garcia-Moctezuma’s worship of Santa Muerte was not
    3
    Garcia-Moctezuma urges this Court to adopt the position of a recent Ninth
    Circuit decision, which held that the BIA’s statutory construction in Matter of
    C-T-L- was erroneous and that the appropriate nexus standard in withholding of
    removal cases is the less stringent “a reason” standard. See Barajas-Romero v.
    Lynch, 
    846 F.3d 351
    , 359–60 (9th Cir. 2017). In light of Garcia-Moctezuma’s
    repeated and unexcused waiver of this issue, we take no position on the relative
    merits of the respective interpretations in Matter of C-T-L- and Barajas-Romero.
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    “one central reason” for his mistreatment by Mexican police in August 2014.4 Under
    the “one central reason” nexus standard, a protected ground need not be the sole
    reason for persecution, but the protected ground cannot be “incidental or tangential
    to the persecutor’s motivation.” Matter of J-B-N- & S-M-, 24 I. & N. Dec. 208, 213
    (BIA 2007) (citation omitted).
    In its June 2, 2016 decision, the IJ determined that Garcia-Moctezuma’s
    August 2014 beating “was on account of a non-protected ground, namely being
    suspected of selling drugs.” Consequently, the IJ and BIA denied Garcia-
    Moctezuma’s application for withholding of removal. “[W]e review the BIA’s
    decision to deny withholding of removal under the deferential substantial evidence
    standard.” 
    Zine, 517 F.3d at 541
    (citation omitted). 5 Thus, we will reverse only if
    we determine that “a reasonable factfinder would have to conclude” that Garcia-
    Moctezuma’s faith actually and sufficiently motivated his persecutors’ actions. See
    I.N.S. v. Elias-Zacarias, 
    502 U.S. 478
    , 481, 
    112 S. Ct. 812
    , 
    117 L. Ed. 38
    (1992)
    (emphasis added).
    The IJ credited Garcia-Moctezuma’s testimony that, during the August 2014
    beating, the Mexican federal police mentioned his tattoos as a reason to believe he
    was involved with drug cartels. Further, the IJ considered record evidence showing
    a stereotype that Santa Muerte followers are also drug cartel members. However,
    per Garcia-Moctezuma’s own testimony, the police referenced the tattoos only after
    detaining Garcia-Moctezuma and made no mention of Santa Muerte. As a result,
    4
    The IJ found that the March and August 2014 beatings constituted
    persecution in the aggregate. Additionally, the IJ determined that the March 2014
    beating was inflicted on account of Garcia-Moctezuma’s religious belief. However,
    because the March 2014 beating, alone, was too minor to constitute persecution, the
    IJ concluded that Garcia-Moctezuma must also show a nexus between his faith and
    the August 2014 beating. We agree.
    5
    While this Court generally limits its review to the decision of the BIA, we
    may also review the decision of the IJ to the extent that the BIA adopts or defers to
    it. See Alanwoko v. Mukasey, 
    538 F.3d 908
    , 912 (8th Cir. 2008) (citation omitted).
    -7-
    the IJ ruled that, while Garcia-Moctezuma’s “tattoos were a tangential and
    superficial reason for his detention and subsequent harm,” he “has not shown that
    the persecutors were aware that he had religious tattoos or had detained or beaten
    him because of [the tattoos’] religious nature.”6
    The BIA, “[c]onsidering the evidence on the whole, [] discern[ed] no clear
    error” in the IJ’s findings. In turn, we find that substantial evidence supported the
    IJ’s conclusion, adopted by the BIA, that Garcia-Moctezuma’s worship of Santa
    Muerte was not “one central reason” for his persecution.
    C.
    We also discern no error in the denial of Garcia-Moctezuma’s application for
    CAT protection. Under the CAT, an alien can avoid removal if the alien can show
    that “it is more likely than not that he or she would be tortured if removed.” 8 C.F.R.
    § 1208.16(c)(2). Unlike withholding of removal, protection under the CAT does not
    depend on a showing that the anticipated torture would be motivated by a protected
    ground. See 8 C.F.R. § 1208.18(a)(1) (defining “torture”).
    The IJ found that the August 2014 beating constituted torture. Nevertheless,
    the IJ ultimately determined that this past incident of torture did not indicate that
    Garcia-Moctezuma would more likely than not be tortured in the future. To support
    this conclusion, the IJ reasoned that a single—and, according to Garcia-Moctezuma,
    false—accusation of selling drugs was unlikely to happen again. The IJ also looked
    to other evidence in the record, noting that country condition reports reflect that the
    Santa Muerte faith is growing and that the Mexican government, “while stereotyping
    the followers of Santa Muerte, does not acquiesce in the torture of its Santa Muerte
    6
    In other words, while the IJ determined that the tattoos were “a tangential
    and superficial reason” for the August 2014 beating, the IJ concluded that Garcia-
    Moctezuma’s faith was not even a reason, let alone a central reason, for his
    mistreatment. Therefore, Garcia-Moctezuma’s application for withholding of
    removal likely would have failed under either nexus standard.
    -8-
    worshipping citizens.” Similarly, statements by the Catholic Church that worship of
    Santa Muerte “is anathema to the Catholic religion” were insufficient to persuade
    the IJ that Garcia-Moctezuma would more than likely face torture upon return to
    Mexico.
    For its part, in dismissing Garcia-Moctezuma’s appeal, the BIA cited the
    Mexico 2013 International Religious Freedom Report finding that there are no
    reports of societal abuses or discrimination based on religious affiliation, beliefs or
    practice in Mexico. The BIA also noted Garcia-Moctezuma’s testimony that “he has
    friends [in Mexico] who are devoted to Santa Muerte and they have not been
    harmed.” In sum, substantial evidence supported the denial of Garcia-Moctezuma’s
    application for CAT protection.
    CONCLUSION
    For the foregoing reasons, we deny Garcia-Moctezuma’ petition for review.
    ______________________________
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