United States v. Chico Martines , 582 F. App'x 768 ( 2014 )


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  •                                                                                 FILED
    NOT FOR PUBLICATION                                  JUL 10 2014
    MOLLY C. DWYER, CLERK
    UNITED STATES COURT OF APPEALS                           U.S. COURT OF APPEALS
    FOR THE NINTH CIRCUIT
    UNITED STATES OF AMERICA,                         No. 13-10305
    Plaintiff - Appellee,               D.C. No. 1:11-cr-00952-DAE-2
    v.
    MEMORANDUM*
    CHICO MARTINES,
    Defendant - Appellant.
    Appeal from the United States District Court
    for the District of Hawaii
    David A. Ezra, District Judge, Presiding
    Argued and Submitted June 12, 2014
    Honolulu, Hawaii
    Before: W. FLETCHER, IKUTA, and HURWITZ, Circuit Judges.
    Defendant Chico Martines appeals his conviction and sentence for
    conspiracy to manufacture marijuana or to possess marijuana with intent to
    distribute. He assigns error to the district court’s instructions on his religious-use
    *
    This disposition is not appropriate for publication and is not precedent
    except as provided by 9th Cir. R. 36-3.
    defense and to the language of the indictment. He also challenges the sufficiency
    of the evidence supporting his conviction. We affirm.
    Because Martines did not object to the jury instruction before the district
    court, we apply plain-error review. United States v. Wilkes, 
    662 F.3d 524
    , 544 (9th
    Cir. 2011). “Reversal on the basis of plain error is an exceptional remedy and an
    improper jury instruction rarely justifies reversal of a conviction for plain error.”
    United States v. Ching Tang Lo, 
    447 F.3d 1212
    , 1228 (9th Cir. 2006). The district
    court’s instruction on Martines’ religious-use defense did not constitute plain error.
    Even assuming the district court erred by failing to instruct the jury that religious
    use could be a defense to the charge of conspiracy to manufacture marijuana for
    personal use, Martines cannot show that the error affected the outcome of the
    proceedings. See Wilkes, 
    662 F.3d at 544
    . There was ample evidence to support
    his conviction, and substantial reason to doubt the sincerity of his Rastafarian
    beliefs. See infra.
    We also review the indictment for plain error, since Martines challenges it
    for the first time on appeal. United States v. Rodriguez, 
    360 F.3d 949
    , 958 (9th
    Cir. 2004). Martines correctly points out that, while the indictment charged him in
    the conjunctive (“conspir[acy] to manufacture . . . and to possess with intent to
    distribute”), the statute under which he was charged employs the disjunctive. See
    2
    
    21 U.S.C. § 841
    (a)(1) (making it unlawful “to manufacture, distribute, or dispense,
    or possess with intent to manufacture, distribute, or dispense, a controlled
    substance” (emphasis added)). While the indictment is not a model of clarity, it is
    well established in this circuit that “a jury may convict on a finding of any of the
    elements of a disjunctively defined offense, despite the grand jury’s choice of
    conjunctive language in the indictment.” United States v. Bettencourt, 
    614 F.2d 214
    , 219 (9th Cir. 1980); see also United States v. Booth, 
    309 F.3d 566
    , 571–73
    (9th Cir. 2002). We therefore decline to reverse the conviction on this basis.
    Finally, sufficient evidence supports Martines’ conviction. Martines’ co-
    conspirator Shane Oyama testified at trial to the existence of an oral agreement to
    manufacture marijuana. The Religious Freedom Restoration Act (“RFRA”) may
    supply a defense against a charge of conspiracy to manufacture marijuana for
    personal use. See United States v. Zimmerman, 
    514 F.3d 851
    , 853 (9th Cir. 2007);
    United States v. Bauer, 
    84 F.3d 1549
    , 1559 (9th Cir. 1996). But Martines’ vague
    and generic testimony about the principles of his faith—together with the fact that
    Martines did not tell his probation officer in 2006 that he was a Rastafarian, even
    though he was held to have violated the terms of his supervised release by using
    marijuana—could support a rational jury determination that Martines’ Rastafarian
    beliefs were not in fact sincerely held. See Zimmerman, 
    514 F.3d at
    853
    3
    (explaining that a claimant “may only invoke RFRA if his beliefs are both
    sincerely held and rooted in religious belief” (internal quotation marks omitted)).
    With respect to the charge of conspiracy to possess with intent to distribute, a
    rational juror could have believed the statement of Officer Hanawahine, who
    testified that, in his experience, possessing more than 100 marijuana plants is not
    consistent with growing marijuana solely for personal use.
    AFFIRMED.
    4